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Gujarat Riots – The Facts and the Truth
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Gujarat Riots – The Facts and the Truth

How is it that the same players, with the same strategy, the same tactics, the same ploys, the same stories, and the same accomplices keep fooling us again and again…. and again? Thankfully, they chose to do this against the same adversary. Narendra Modi. He was to be taught a lesson. A Lesson that he would never ever forget. They succeeded. He didn’t. Today, let us go into the details and facts of what happened in Gujarat in 2002 during these fateful days. Events that set things in motion that would uproot every scheming, collaborating, and treasonous force from India. A lesson to never ever forget for generations to come. 19 years back today It was a Friday today. March 1st. A bloody riot had started a day back. Today, the Army was brought in. The man who was handling the worsening situation was battling not just the emotions and the machinations of many unscrupulous people – within the country and outside; but also a media that loved the sight of blood. The honchos of that media were playing their own game. Provoking and directing people to violence. Despite his entreaties and warnings, they would not cease in their Machiavellian games. Try watching this video on www.youtube.com The first incidences of violence happened on the 28th around noon. First three victims – Hindus. By 2.00 PM a request was sent to the Central Government for bringing the Army in. 2 hours. 28th February – the troops land in Gujarat. Along with George Fernandes, the Indian Defence Minister. Despite the dark clouds hovering on the border. George Fernandes and Modi meet at night on the 28th. The times were tough and tricky. Indian Army could not spare much force. Whatever was available was sent forthwith. Next morning – March 1st. The army starts marching in. Here is the timeline. February 27th, 2002: The train was set on fire and 56 Hindus burned by Muslims in a pre-planned way while the mob stoned them to prevent them from jumping out of the burning train (source)February 28th, 2002: The Riots started. Modi government called the Army and sent requests to three Congress governments – Madhya Pradesh, Maharashtra, and Rajasthan for the additional police force. Only Maharashtra sent 3 companies of CRPF. MP and Rajasthan did not send any. (source)March 1st, 2002: Army began flag marches and shoot at sight orders (Source)March 3rd, 2002: the Riots were brought under control (Source) On 28th February, not only did Modi call the Army, but he also fervently wrote to the Chief Ministers of Madhya Pradesh, Rajasthan, and Maharashtra to send in their police force for help. All were Congress-ruled states. None sent a single constable. Here is the part of the Special Investigation Team (SIT) constituted under the Supreme Court which probed into the riots and gave their report – where the requests sent by Modi to the MP, Maharashtra and Rajasthan state governments on February 28th 2002 have been discussed. (courtesy – Guruprasad.net) Left alone. Hounded. And, targeted. Modi fought against all odds to stop a riot that was turning nasty. The riots were contained state-wide within 2 days. Across one of the largest states in India. Just for context, Gujarat is larger than Pennsylvannia and South Carolina put together in the area and has a population larger than the populations of the two most populated states in the US – California and Texas put together (37.25 mn – CA, 25.145 – TX in 2010 and Gujarat – 62.7 mn in 2013)! But why did the riot even happen? For this, we will need to go back to February 27th. The Godhra train burning. The commission found that local Muslims at the Aman guest house in Godhra had hatched a conspiracy to burn the coaches of the Karsevaks who were traveling in coach S-6.   To operationalize this plan, these local Muslims purchased 140 liters of petrol from a nearby petrol pump on the night of 26 February 2002.  The petrol was transported in a green tempo by Imran Sheru, Hasan Charkha, Jabir Behra, and Mehmood Khalid, and some others and kept in the room of a guest house.   The train was late the next morning.  They changed their strategy and at around 8 am spread a false rumor that a Muslim girl (Sofiabanu Shaikh) had been abducted into the train by karsevaks. When a crowd of Muslims gathered to attack the train, the culprits used this opportunity to set the coach on fire.  Shaikh’s story, when probed by the Commission, was not consistent and was clearly fed to her after the fact. On February 27th, Hasan Lala entered the S-6 coach after forcibly opening the vestibule between S-6 and S-7 coaches and entered the coach from the rear.  He threw burning rags to set the coach on fire. The mob was meanwhile pelting stones to prevent the passengers from moving out of the burning train coach! So the main conspirators, along with thousands of Muslims from the Signal Falia area, committed a crime that is unimaginable in scale and ferocity.   This was the main finding from Noel Parmar, the Dy SP who contributed to the most extensive investigation by Supreme Court judges – KG Shah and GT Nanavati. The plan was hatched by Salim Panwala, Razak Kurku, and half a dozen others including Muslim cleric from Godhra Maulvi Husain Haji Ibrahim Umarji. As per the report “setting fire to the train was part of a “larger conspiracy” to “instill a sense of fear” in the administration and create “anarchy” in the state”. Godhra train burning was a conspiracy by the Muslims in Godhra. Done to spark riots in an area that was known for riots every few years for over a century. The commission that looked into the Godhra train burning incident of February 27, 2002, and the subsequent riots in Gujarat comprised two retired judges – KG Shah (retired Gujarat High Court judge)‌ and GT Nanavati (retired Supreme Court Judge).   The final report was submitted by the Commission to the Gujarat Government on November 18th, 2014.  It was tabled in Gujarat’s legislative assembly on December 11, 2019. The Nanavati-Mehta Commission report had completely exonerated Narendra Modi for the 2002 Gujarat riots. This report is significant in its scope and findings and lays to rest all speculative and ideological assertions made by Modi-haters – in India and globally – who peddled in bigotry and Hinduphobia. It is instructive to remember that the Commission has heavily depended on the investigation by the police, which was led by DIG Rakesh Asthana (who is now IG and Vadodara Police Commissioner) and conducted by Dy SP Noel Parmar, a Christian officer known for his efficiency.  Despite pressure from the Hindu organizations alleging bias from Parmar, he was not changed. Did Modi or his government orchestrate the killings of Muslims? This is another claim by the Modi-haters that has been repeated by them ad-nauseum. The Commission lays it to rest. It clearly says that there is no evidence for the assertion that either the riots were inspired, instigated or stage-managed by any minister of the state. “There is no evidence to show that these attacks were either inspired or instigated or abated by any minister of the state,” the commission said in its report, which runs into over 1,500 pages and is compiled in nine volumes. It said the police at some places were ineffective in controlling the mob because of their inadequate numbers or because they were not properly armed. (Source – India Today) There is no evidence that the attacks were either inspired or instigated or abated by any minister of the state. That was the truth based on facts as probed by the best investigative police officers collaborating with independent judges. But the falsehoods that the media kept sharing was to demonize Modi. At every juncture, he was targeted and humiliated. Within India and outside. The question is why was this Godhra attack planned? Why at that time? Why was this whole riot so very important? The BJP party, Atal Bihari Vajpayee, and of course Modi – everyone was attacked by the media and India’s adversaries based on the Gujarat riots of 2002. The BJP government which had done tremendous work until then was pushed to the backfoot and weakened globally so it could not take measures that it needed to. And even at that time – the forces, if we carefully look, were EXACTLY the same as we see today. The script, the players, the stories, the outlets. Nothing has changed. Let me explain. Operation Parakaram – the backdrop to Gujarat 2002 When we look at the happenings in Godhra and the subsequent riots in 2002, we forget the scenario in which all those things happened. And, these circumstances are never talked about. Let us remind ourselves about that time. India had two terrorist attacks: October 1, 2001: Jammu and Kashmir Legislative AssemblyDecember 13, 2001: Indian Parliament in New Delhi – twelve people, including the five terrorists who attacked the building, were killed Atal Behari Vajpayee was the Prime Minister.  India initiated a massive build-up against Pakistan on the border and was ready to attack. It was called Operation Parakram. The Indian government and the armed forces came together and planned the attack against Pakistan. The plans were ready. Pakistan was to be attacked on January 14th. Considering that it would take three to four weeks for deployment on the western borders, the armed forces planned action for the second week of January 2002. After much debate, the service chiefs opted for a limited offensive against the terrorists’ training camps in PoK.  It would essentially entail air force strikes to pulverise zones with a high concentration of camps – that’s where the Tiger Squadron came in. A limited ground offensive by special forces of the army would further neutralise the camps and help occupy dominant positions on the LoC. D-day was tentatively fixed for January 14. (Source) The international community was trying to intervene. British Prime Minister Tony Blair flew to India in the first week of January, whereas LK Advani flew to the US on January 8. Meanwhile, Pervez Musharraf made a speech on January 12, where he “declared that terrorism in the name of Kashmir was unjustified.” He also banned six terrorist organizations. But this was all elaborate nonsense.  The Pakistani terrorist groups struck again later that year, managed by the Pak ISI, on May 14. The terrorists attacked the army residential quarters at Kaluchak cantonment in Jammu and killed 22 women and children. Remember Uri? Yes, something like that. Just worse. Far worse! Because they killed the wives and kids of the Army jawans as well! But what about Army units from Gujarat? They could have been brought. But the Indian Army was eye-ball to eye-ball with Pakistan ready for the war. On January 14th, the international forces were working hard to ‘avoid’. But where was the army? Unlike the earlier occasions when the army stationed in Ahmedabad could move in at an hour’s notice, this time it took more than two days. The troops earmarked for internal riot control duties were more than 600 km away, deployed on the border, and ready for war. To re-adjust the defenses took time. The troops flown into Ahmedabad did not have transport and were unfamiliar with the geography of the city. It took them nearly three days to bring the situation under control. (Source) Yes, the Army did come the next day. Not the full force. But whatever was available and could be sent at short notice. But the redeployment cost India all the options in Operation Parakram that Vajpayee had in his hands. Two divisions had to be diverted to Gujarat. One division covers close to 50 to 75 km of border. It was a huge loss to the Operation Parakram plans! If we look at these circumstances closely. Specifically how the Godhra was planned and then used to anger people, when the “Seculars” like Teesta started blaming the victims themselves, then it is clear that the complete planning for attacks on India was done in a multi-faceted manner! The ISI, Pakistan Army, the Lashkar-e-Taibba, the terrorists within India, the bought and pliable media, and so-called liberal celebs within India – were all orchestrated towards one goal – an all-round attack on India and the complete humiliation of the government and the country. Once things were taken care of in Gujarat – around early May 2002 – the troops rejoined their comrades on the border. It was too late by then. The Himalayan region becomes more susceptible to infiltrators and the element of surprise was gone. And, that is when the Kaluchak Cantonment was attacked on May 14th. Killing our jawans, their kids, and wives! All to further rub it into India’s wounds, while the Indian government could not respond back anymore. To teach India – more importantly – the BJP a lesson that it will never forget. And, Modi never did forget that lesson. What you see today – his resolve, his battles, his counters, his planning, his ways – are in many ways all a product of those events in 2002. Godhra -> Riots -> Operation Parakaram -> Kaluchak That is why perhaps when Uri happened and Pulwama happened, the response was fierce and strong. It was not just those jawans at Uri and Pulwama whose deaths had to be avenged. But also the deaths of those 22 women and kids of Kaluchak cantonment.   Published on Drishtikone on 1st March 2021
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Pseudologia Fantastica
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Pseudologia Fantastica

“It is true, O Rama, that the study of the scriptures is not the cause for the attainment of self-knowledge. Scriptures are composed of diverse expressions; the supreme being is indescribable” explained Rishi Vashisht to Shri Ram, as the 16-year-old seeker sat at his Guru’s feet for his journey to enlightenment. The Guru then goes on to say that the realization of Brahman is beyond description. That is why it cannot be found in the teachings of scriptures. However, he says that the precepts of scriptures and their practice create conditions for a sattvic or pure mind, which Rishi Vashist still calls “sattvika part of ignorance.” Sattvik is the purity of mind, but within the realm of spiritual ignorance nevertheless. Tamasik is the dull part of ignorance. Sattvik destroys that. In that action of moving from the dull side of ignorance to ignorance harbored by a pure mind, one is readied to move on to the spiritual path. A path that will eventually take one to the complete realization. A spiritual path in the Dharmic traditions, therefore, has always been more than just scriptures. For scriptures have a limitation – the curse of interpretation. By the mind that reads it. You see, no book is ever greater than the reader. The reader’s interpretation is what any writer’s work becomes. What Shri Ram attained to in his life was far beyond scriptures. His name, his energy, and his life left an imprint on the ether and the planet that we breathe in and walk upon. His presence, if tapped into, has the ability to transform life energies. When Nanak sang “टेक एक रघुनाथ” (Ram is the only support) that was exactly the dimension that he was referring to. The world of today is being interpreted by minds that are not just ignorant. But vile. They have no remorse nor guilt. They will readily fabricate lies backed by their own conscience. Or so they think. It is up to each one of us to seek the truth. At least intensify the effort to do so. Wading through the murky waters of falsehoods.   Curated from दृष्टिकोण’s Newsletter Original article here
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Khalsa and India
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Khalsa and India

Identity establishes the attachment for survival. If you identify with something, anything for that matter, its loss will define your existence. In your mind. One, who is free and liberated has no time or need for that. Protection can never be of a person, for that which is sure to die can never be saved, even by the Divine. Aspiration can only be to dissolve what is divine into the Divine in every perceptible way. Mata Gujri and her two grandsons had died in the custody of Wazir Khan – who was pursuing and attacking Guru Gobind Singh’s panthis. At that time, the Guru turned to his Guru, the Formless, Stainless and Self-reliant. Primal, Blemishless, Endless, and Birthless. That which was the manifestation as Brahm, Vishnu, and also Shiva, the Adi Yogi. To understand the panth of the Khalsa, one needs to understand its architect. The Khalsa and India – how the path was formed The foundation of Khalsa Panth, not religion, was laid down by Guru Gobind Singh. Not because it was a new way to be, but because it was the need of the hour. Many Spiritual Masters have understood the contemporary situations with clarity that only unencumbered beings can. Clearing out the nonsense, they can see what is needed. When Guru Gobind Singh’s family – his father, his kids, his mother – and his colleagues had been tortured and killed by Aurangzeb’s associates and generals, he was praying to the one eternal consciousness and divinity. In his powerful poem titled Benti Chaupaee, he calls out the enemy and what he would prefer happened to those inimical forces. ਦੁਸ਼ਟ ਜਿਤੇ ਉਠਵਤ ਉਤਪਾਤਾ ॥ ਸਕਲ ਮਲੇਛ ਕਰੋ ਰਣ ਘਾਤਾ ॥੩੯੬dusht jitai uthvat utpata skal mlaich kro run ghataदुष्ट जीतइ उठवत उत्पाता सकल मलेछ करो रन घाता The evildoers who arise to create destruction, kill all those Mlechh (Islamic invaders*) in the battle. *Mlechh was the Sanskrit word used for foreign invaders, specifically those who did not follow Dharma. Not as in a religion, but in its social and spiritual construct. Rules of wars being one component. This word was used for the Greek invaders in earlier times and later in Guru Gobind Singh’s time it was used for the Islamic Invaders. He was asking for strength from the Supreme Eternal consciousness, also known as Hiranyagarbha in most scriptures, for the destruction of अधर्म – Adharma. Entities that did not follow the rules and laws which align with the one eternal being. The reason for creating the panth – which essentially means a path and not religion – was to raise a group of co-travelers on the difficult but necessary journey that he had undertaken. Gurus, you see, are not doing things for others or for a frivolous exhibition. They do what is needed for those times as their offering to life and the life-force that pervades the existence. It is needed so they do. For, think about it – what needs of others or even yours are important enough to give away the lives of your kids and mother after your father has been publicly tortured and beheaded? That which is temporary – body – cannot be protected. To ask for help for that – his mother or his kids – was a waste of time for the Guru. What he was raising his voice for was for the life force to align against that which was the source of destruction. The disgust for Mlechhas came from that understanding. The co-travelers who laid the foundation of the पंथ that Guru Gobind Singh set out to create were not chosen by him at all. When he asked for five people who could give their lives for the पंथ as he took them inside the tent one by one, emerging every time with blood on his sword, he was sharing the intensity that his band of co-travelers had to possess. When Bhai Daya Ram from Lahore went in, he could do so when the love and trust in the integrity and the purity of his Guru’s way was greater than his own need for survival. His walk up to his Guru was a walk away from survival. To a step into eternity. When his Guru was greater than his own physical existence. Similarly, Bhai Dharam Das from Hastinapur (Meerut), UP and Bhai Himmat Singh from Puri, Odisha and Bhai Mohkam Singh from Dwarka, Gujarat and finally Bhai Sahib Singh from Bidar, Karnataka walked up, as the certainty of their physical end and birth into eternal path became crystal clear. Not everyone took those steps. Only five did that day. The test – give up the need for the physical temporary existence and align with the eternal. The Khalsa – खालसा पंथ – or the path to the pure and eternal. Except one, none of those who held Guru Gobind Singh higher than every possible security in life was from Punjab. One spoke Brij bhaasha, one Oriya, one Gujarati, and the final one Kannada. That is what made the first set of co-travelers of Guru Gobind Singh. Singh is not born. Singh is one who holds the eternal dharma higher than even his death. Birth is not what defines a Khalsa, his intensity for dharma does. For, that goes beyond death. What started the first band of travelers on the Khalsa Panth was not allegiance or narrow relationship to Punjab or Punjabiyat, but the intensity to give up all for the lofty work of the Guru. If the Sikhs, who imagine Khalistan as their goal and some synthetic concept of Sikhi as their ideal, and trample on the concept of India as the way to establish their allegiance, think they have anything to do with Guru Gobind Singh or his path, they can’t be more dishonest. In fact, they are doing the most spectacular job of trampling on the very being of Guru Gobind Singh. Just as Adi Shankara established the four centers of Dharma in the four corners of this land called India, Guru Gobind Singh established his path with the induction of four amazing beings also from the four corners of India. The Guru who was born in Patna and left his physical existence in Nanded, Maharashtra had as much importance for an establishment linked to Punjab as his life’s work did for that piece of land.   With gratitude to दृष्टिकोण’s Newsletter Original Article Here
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