The Chinese threat to India is far from over. Though China and India have now agreed on a gradual and verifiable disengagement along the LAC, the Chinese have not relinquished their claim on Indian territory and possibilities of continued transgressions remain as real. The immediate crisis may come to rest over the next few weeks, but that shouldn’t push us into complacence. This was not the first Chinese transgression and this will certainly not be the last. China does not think short term: all its designs and policies are long term, and it goes about their execution with guarded stealth and cunning.
Communist China has one clearly defined agenda: cultural and economic domination of the world, a new world order of which China would be the hub. Interestingly, the idea of world domination was first conceived by China in the period of the Eastern Zhou Empire (770-256 BC). There is a long history behind the Chinese agenda.
Way back in 1918, Sri Aurobindo wrote in one of his books: In Asia a more perilous situation has arisen, standing sharply across the way to any possibility of a continental unity of the peoples of this part of the world, in the emergence of Communist China. This creates a gigantic bloc which could easily englobe the whole or Northern Asia in a combination between two enormous Communist Powers, Russia and China, and would overshadow with a threat of absorption South-Western Asia and Tibet and might be pushed to overrun all up to the whole frontier of India, menacing her security and that of Western Asia with the possibility of an invasion and an overruning and subjection by penetration or even by overwhelming military force to an unwanted ideology, political and social institutions and dominance of this militant mass of Communism whose push might easily prove irresistible.
Note that this was written in 1918. Since then, Russian communism has collapsed, Tibet has been annexed and its native culture almost completely eradicated, Chinese communism has grown stronger, all opposition to the Communist hegemony, domestic or international, have been dismissed, disregarded or brutally crushed, and Chinese aggression, military and economic, has grown steadily and surely, as evident in the South China Sea, Hong Kong, Sri Lanka and Nepal. China’s latest adventurism with India in Ladakh is part of a grand design that seems to be unfolding with increasing boldness.
In 1950, when Mao Zedong invaded Tibet, Sri Aurobindo, once again made this prophetic observation: The basic significance of Mao’s Tibetan adventure is to advance China’s frontiers right down to India and stands poised there to strike at the right moment and with the right strategy.. we must burn it into our minds that the primary motive of Mao’s attack on Tibet is to threaten India as soon as possible.
The Chinese annexation of Tibet, in itself, was a loud and clear indication to the world about Chinese attitude and intention, but went largely unheeded by most world governments, including, unfortunately, India. That was the beginning of the dharmic degeneration of India’s politics. India represents and embodies dharma. Satyameva jayate — Truth alone triumphs — is India’s national motto. India, more than any other nation in the world, should have stood for Tibetan autonomy. Tibet too, before the Chinese invasion, was a free nation that represented and embodied Buddha dharma, being the hub of Tibetan Buddhism — a branch of Vajrayana Buddhism that evolved from the 7th century CE in Tibet. Since the identity and consciousness of the Tibetan nation is inseparable from the Buddha dharma, the attack on Tibet was directly an attack on dharma, their way of life, their faith, practices and language.
This is a passage from the Tibetan website, Free Tibet (https://freetibet.org): Prior to China’s invasion in 1950, Tibet maintained a unique culture, religion and language for centuries. Today, this culture is under threat from mass Chinese immigration and the strict control of all expressions of Tibetan culture and national identity. China boasts of huge investment in Tibet but its economic development is primarily intended to cement its hold on Tibet and enhance its ability to exploit Tibet’s natural resources. Economic development has improved conditions for some Tibetans but overwhelmingly it favors Chinese migrants, continuing to disadvantage Tibetans economically.
The Dalai Lama himself wrote in 2008: Although many positive developments have taken place in Tibet under the PRC’s rule, these developments, as the previous Panchen Lama pointed out in January 1989, were overshadowed by immense suffering and extensive destruction. Tibetans were compelled to live in a state of constant fear, while the Chinese government remained suspicious of them. However, instead of cultivating enmity towards the Chinese leaders responsible for the ruthless suppression of the Tibetan people, I prayed for them to become friends, which I expressed in the following lines in a prayer I composed in 1960, a year after I arrived in India: “May they attain the wisdom eye discerning right and wrong, and may they abide in the glory of friendship and love.”
The ironic tragedy was that Nehru, our Prime Minister then, did not resist the invasion when he could have. He acquiesced, perhaps unwittingly, to the Chinese design in Tibet, which then led to the “immense suffering and extreme destruction” that the Dalai Lama writes about.
Now it seems that the time has come for the books to be balanced: for dharma to be restored — the post Covid geopolitical situation, the shifting political alignments and the persistent Chinese bullying have set the stage for the right action: recognize the Tibetan government in exile, allow the Dalai Lama to address the world from an India backed political platform and resolutely give up all diffidence in foreign policy matters with regard to China. Confront China with a will deeper than theirs, a will to do good, arising out of dharma, and not out of aggressive realpolitik. This should be India’s first step towards reclaiming lost dharmic ground. The past should no longer matter: what should matter now is what the present government, with its understanding of Indian dharma, must do. Tibet and India are dharmically aligned, and dharmic alliances go far deeper than any economic or political alliances of the world.
As Indians, whether politically active or not, we must remember at all times that we are the sole representatives of an unbroken eight thousand year old civilization that has withstood continuous Islamic invasions since the 12th Century, and a hostile British rule for over 180 years (if we start our count from 1764, the year the British defeated the Mughal Emperor to become rulers of Bengal). Though the Islamic invaders tried their level best to destroy the Vedic Sanatan civilization in India, the Sanatan civilization survived, and in some ways, even thrived, found new strength and vigor. The Britishers then tried their best to replace, often overtly, the Sanatan civilization with their version of a “superior” anglicized civilization based on Christian values and education but, instead, served to catalyze an intellectual and spiritual renaissance of Hindu thought and culture. For us, dharma is not philosophy but a way of life, and compromising dharma for political or economic expediency is simply not an option. As Sri Aurobindo declared, if the dharma declines, the nation declines. Yet, this is precisely what we, as a free nation and society, have consistently allowed over the last seventy years — a denial of India’s swadharma and a steady erosion of her political values and integrity leading to a systemic descent into moral bankruptcy and political corruption.
However, all is not lost. Dharmic thinking in India is once again beginning to gain lost ground, the post-Independence national narrative, dominated by the Leftist-liberal brigade, is being increasingly and openly challenged and an increasing number of mainstream intellectuals are beginning to speak up against some of the most deeply entrenched social prejudices and assumptions. These are good tidings. But we still have a long way to go. These are but tentative shifts, somewhat hesitant beginnings — we cannot yet relax, and the battle to recover our dharma must continue unabated.
The Chinese challenge must be understood in its wider dharmic context and that awareness spread across the country. Let us not allow ourselves to forget that the Chinese can destroy what the Islamic and the British forces together could not. The Chinese will not stop at economic conquest, their objective is ultimate eradication of religions and spiritual cultures. Not just Indic dharma, all religions and traditions are in danger — the Christian as much as the Islamic. They have been systematically destroying the Tibetan Buddhist culture and the Tibetan language in Tibet. They now want the next Dalai Lama to be Chinese, and installed by the Communist regime. If that were to happen (and it’s a matter of time before it does), and as before, the free world were to acquiesce, it would be a singular body blow to Tibetan Buddha dharma. So much so, it has compelled the Dalai Lama to openly declare that the tradition of the Dalai Lama may no longer be needed. Cultural genocide is embedded in the Communist DNA, and if we disregard this for whatever reason, we will do so at our own peril.
The Mother of Pondicherry Ashram once spoke clearly about the Chinese invading India, perhaps seeing some strong possibility in the occult planes: But already quite some time ago I saw China invading India, even South India. And that’s the worst of catastrophes.. One can expect anything from them — every possible horror. To be under Chinese domination…it’s better to die first. … I’ve seen them — all, everywhere … horrible!. Which is the end of everything. I mean, it will probably take centuries before things can return to normalcy.
The possibility of a Chinese invasion is not as far-fetched as it may seem. We do not yet have global political alliances based on moral grounds, on adherence to the true and the right. Most world leaders still think in terms of political and economic expediency. We haven’t even started thinking in the direction of moral alliances. If a superpower and a bully does invade, the likelihood of other governments standing up for the right and the just is very low. Most governments that are secular are morally deficient, and those that are not secular are sectarian with divisive and supremacist ideologies. So either way, in case of an invasion, all bets are off.
Also let us bear in mind that future invasions may or may not be militaristic. Invasions of the future will be more and more cultural and economic. A military occupation of Indian territories by the Chinese may eventually happen, but what is already happening is a multi-pronged intrusion into India’s psychological space through increasing technological and financial dominance on the one hand and cunning geopolitical maneuverings on the other — China already surrounds India through its various maneuverings in Pakistan, Sri Lanka, Bangladesh, Myanmar and Nepal. For furthering its designs in the Indian subcontinent, it now needs control in the North-east of India, therefore its posturing in Ladakh.
In a recent article, the author and award-winning TV producer, Iqbal Chand Malhotra observes: Chinese strategy is to first ‘warn’, then ‘threaten’, then ‘intimidate’, then ‘attack’ and finally ‘dominate’ the enemy. The warning was issued last year in October 2019 at Mamallapuram by Xi Jinping when he told Prime Minister Narendra Modi to speedily resolve the Jammu and Kashmir issue trilaterally among India, Pakistan and China. Modi ignored the warning. The threat was issued when the PLA started crossing the Line of Actual Control (LAC) in large numbers in early April this year. The Indian bureaucracy found false comfort in dubious Russian reassurances that it was merely a PLA military exercise and things would soon go back to normal. The next step was the intimidation at Patrol Point 14 on the Galwan Heights on the night of Monday, June 15th when the PLA executed a pre-meditated attack on an unsuspecting Indian patrol out to verify the withdrawal of the PLA back to its base several kilometres behind the LAC. So far, official figures place 20 Indian soldiers brutally killed by Chinese treachery.
It is my assessment that the fourth stage of the five-point Chinese strategy, which is the attack, will occur anytime between June 30th and September 30th if India does not agree to trilateral talks.
In the eventuality of an invasion, it is India’s civilization and spiritual culture, her dharma, that will be directly threatened. Technological, economic and political domination for the Chinese are only various means to a greater and more universal end which is unquestioned Chinese hegemony. Reflect further on the fact that all this is gathering momentum in the backdrop of increasing communal tensions in India. The socio-political situation is doubtlessly polarized. The opposition parties are more interested in politics than in policies and parliamentary politics. The leftist forces in India are openly aligned with the Chinese on the one hand and the Islamists on the other. The so-called liberal intellectuals either side openly with the leftists or, where they do not, choose to sit on the fence refusing to take a stand.
We cannot afford an invasion — political, economic or cultural. The opportunity for India to regain her dharmic Light and strength is now, the opportunity for India to assume her destined role as the world’s spiritual leader, jagat-guru, is now. If we lose this opportunity, it may set us back by centuries, as the Mother warns.
We must take a stand now, a collective stand. We must choose dharma consciously and commit our consciousnesses, energies and resources to its resurgence.
A few critical first steps need to be taken across India, a plan of action that must go viral.
First of all, economic resistance, boycott of Chinese products, Chinese software, Chinese capital. This movement seems already to be gaining momentum across the country. This may not seriously dent the Chinese economy but it will make a profound psychological impact. What is needed at the moment is psychological impact, a sense of coming together for a common purpose on a common platform. Unity, solidarity will be our first weapon in this battle.
Second, a united economic build up towards atmanirbhar Bharat. If each of us can consciously contribute to self reliance, even at the cost of personal inconvenience, the nation will go a long way. Buy Indian, Use Indian should transcend the level of sloganeering and become a mantra for action.
Third, a dharmic stand. There is no power on earth that can resist a collective dharmic stand. Our dharma is under threat and each of us must step forward, take up an inner stand for dharma, protect and strengthen the dharma by ourselves becoming living exemplars of it. We must shun all intellectual and vital weakness and moral hypocrisy; weaklings, cowards and hypocrites cannot stand for dharma — they will be the first to fall.
Fourth, internal unity. As Indians first and foremost, we must unite, abandon our ideological and political differences, and stand collectively for the nation and for dharma. We must have conscious goodwill for all. Goodwill and harmony are spiritual forces more powerful than martial and economic forces.
1 The Mother’s Agenda, Vol 12
2 The Article: The Chinese Endgame